GREAT SAYINGS OF YOUNG SANATSUJATAJI SAGE

Sanatsujata Sage gives remarkable answers to Dhritarashtra 

I observed one marvelous subject of Sage Sanatsujata giving his satisfactory advice to Dhritarashtra; the king of Hastinapur which I would gladly like to share with you in brief here in this post. The clever and smart Vidura; half brother of Dhritarashtra and Pandu, used to be the king's adviser. Being born to a Shudra woman, Vidura wished Dhritarashtra to get expertise related to Death, Sacrifice, faults in Tapa, Apramada, Brahmacharya and Brahma from a suited Brahmin sage instead of him. So he recalled a mind-blowing young Brahmin sage named Sanatsujata, who appeared there and answered beautifully to the questions of Anxious Dhritarashtra before the great war of Mahabharata.

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Dhritarashtra asked, "why the sage Sanatsujata himself says Death in no way exists?"

Sage replied, "there are two aspects to reflect on consideration on it. One is that Death exists while one can continue to be far away from death by performing Brahmacharya and another aspect is Death in no way exists. Negligence and pleasure is death and Conscientious is the elixir of life. For instance, during the demons who preferred  the pleasure died whilst all the deities obtained the nectar and stayed immortal. 

Few humans name the death as Yama and practice celibacy. Yama who rules Naraka or Pitraloka punishes all the greedy, angry, narcissistic people after their death. Moreover, they don't get to see the divine Paramatma due to the fact of their sins. These sort of Materialistic humans when comes to the transcendental world by no means overcome their death considering this  fact that they do not get a chance to meet God consequently wander everywhere in many yonis. Due to the truth of staying indulged in worldly objects, people lose their idea in delusion and never overcome their death. They run after luxurious substances thinking about those to be the only source of their pleasures.

While Those humans who constantly engross themselves in chanting Paramatma or god, ignores the material world and Prevents such disconcertment of fact they by no means die like normal humans. Death never scares these people. They get salvation from their death. These people usually stay far from the suffering of the Birth and demise cycle." 

Dhritarashtra asked, "some humans never comply with righteousness and some does, later do their saintly act kills their sin or it gets destroyed by their sins?"

Sanatsujata replied, "every human being need to face the consequences of their righteous acts and sins. As God is everywhere, he observes each activities. As per him, a human gets the region in heaven or hell either for his formerly holiness or sins respectively. After that, he again takes birth on the earth, performs his karma. However, via his spiritual acts, he destroys his previous sins. Hence he enlightens himself through his saintly acts."

Dhritarashtra asked, "What is 'reticence'? Can anybody locate god via 'Maun'?"

Sanatsujata said, "Thinking about the god whilst being on a vow of silence is known as 'maun'. Vedic and lokik wordings are generated from there, Paramatma shows up there through deep concentration."

Dhritarashtra asked, "those humans who obtain expertise in Rig Veda, Yaju Veda, and Sama Veda and involve in wrongdoings, do these sins get regarded or not?"

Sanatsujata replied, "Rig Veda, Yaju Veda, and Sama Veda can never protect that unwise individual from the consequences of those wrongdoings."

Dhritarashtra asked, "barring Religious act, Veda can not save human beings from their sins then why do Vedic Brahmins usually acknowledged as holy?"

Sanatsujata said, "as stated in the Vedas all through rigorous penance and meditation, human beings can be relieved from their wrongly acts. Brahmins acquire divinity and salvation via doing Tapa or practicing austerities during their lives and then find god. While others stay in their Materialistic world for their pleasures and usually desire rewards, these humans face penalties as per their karma after demise and once more come back to earth."

Dhritarashtra asked, "What are the faults to be regarded in the course of performing tapa?"

Sanatsujata said, "True Brahmin follows Religious acts, truthfulness, does meditation, have control over their senses, have shyness, forbearance and persistence in himself, does no longer seek faults in others, performs yajna, turns into educated in sastras, sacrifices for all, and stays far from material worlds.

Disagreement in the direction of duties, lying, mannerless acts, desires towards women, engrossed in incomes, Being Materialistic, anger, grief, greediness, cravings, Backbites, jealousy, violence, anguish, having no sastra knowledge, oblivescence in duties, being over-talkative, self-praising, and Dama are the faults in humans that need to be relinquished. Dama' explains the faults of drinking alcohol.

There are six kinds of outstanding sacrifices recognized as, not being over joyful even after being wealthy, spending money over yajna, wells, ponds, gardens, getting salvation via being disinterested in materials, no longer grieving over unpleasant incidents, no longer desiring favorable objects like wishing for a son for himself and also not offering donations.

There are eight traits for being 'Apramadi' or conscientious, that includes truthfulness, religious thinking, accomplishment, detachment, no stealing, celibacy exercise, and non-greediness."

Dhritarashtra asked, "how to reflect on consideration on one to be right Brahmin out of Dwivedi, Chaturvedi, and Panchavedis, etc?"

Sanatsujata said, "only one Veda was there at the starting of the world. Later it was divided into a number of parts for more understanding. Some humans who even don't comprehend the precise meaning of Vedas call themselves as scholars in Vedas, then involve in getting rewards by way of performing yajna and teaching this Vedas to others. No one turns into an appropriate Brahmin solely via announcing themselves.

In actuality, no one knows the authentic philosophy of the Vedas. Brahmins who are solely conscious of the lines of Vedas don't understand god. But these who remain in Truth are aware of the Almighty  from the Vedas. These  are  the appropriate Brahmins who after gone thru the Vedas know the glorious god and can clarify any doubts of others. By staying in a forest and being on a vow of silence no one can truly turn out to be a saint. They should understand their true form of the soul by means of having control over all their senses and only focusing on the great lord."

Dhritarashtra then asked, "considering the fact that practicing celibacy is the only convenient way to get salvation, how to do it in a proper way?"

Sanatsujata said, "staying in the guru ashrams, becoming a committed disciple of him and practicing celibacy one turns into be enlightened in sastras and after death, he meets the lord. Though our bodies are born from our parents yet acharyas give birth to our minds that turn into saintly."

Staying away from material worlds, keeping acharyas blissful with right karmas, manners by means of genuine dedication, being courteous toward spouse and children of acharyas, always bearing in mind the graces of acharyas, repaying the gurus, and offering  the gurus all the wealth,  materials that disciples have ever earned as alms are the path of an ideal celibate."

Dhritarashtra asked, "what is the exact divinity form of Brahma? How does he appear like?"

Sanatsujata replied, "the true structure of Brahma is neither viewed in the stars nor in the clouds. Not viewed in the wind, moon, sun, or no longer even in Vedas. No one can know the real shape of Brahma. Even the world after destruction is merged entirely  into Brahma. The glory of Brahma is everywhere. He consists of the entire world, sky, the deities, the ocean, whole humans. He resides in everybody and everything. Only an actual yogi could see the real form of Brahma."

Ref: Mahabharata book

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